Description

    Emil James Bisttram (American, 1895-1976)
    Brotherhood
    Acrylic on canvas
    56 x 50 inches (142.2 x 127 cm)
    Signed lower right: Bisttram
    Signed, titled, and inscribed on stretcher: (Brotherhood) E. Bisttram Taos N.M.


    Emil Bisttram's painting Brotherhood exemplifies his late-period abstractions, yet it draws on the style, philosophy, and symbolism that he began to explore early in his career. Bisttram was an avid student of dynamic symmetry, theosophy, and the occult, whose concepts he examined while living in New York City in the 1920s. During this time, he taught at Nicholas Roerich's Master Institute of United Arts and studied with Jay Hambridge, author of The Elements of Dynamic Symmetry. These influences greatly impacted his understanding of mathematics and geometry and formed the foundation of his unique style of abstraction that he developed in the 1930s. Unlike many abstract and nonobjective painters of the time, Bisttram always imbued his works with subliminal meaning--nothing was arbitrary or simply decorative. Indeed, Bisttram's works can be interpreted, or decoded, based on his influences.

    The most predominant feature of Brotherhood is the group of six rectangles surrounding a central square. The contents of these shapes are paintings in-and-of themselves reflecting his works from the 1930s and '40s, specifically the Time Cycle Series. Each contains a unique construction of points, lines, and planes--they are essentially the same, but visually different. The rectangles generally appear to be Golden Section rectangles. The placement of these seven central forms recalls a tarot reading, where the order of the "cards" is essential to their meaning. The outside rectangles are arranged in the form of a Star of David. The inclusion of the central card transforms the composite shape into the "Merkabah," a three-dimensional Star of David consisting of two interlaced tetrahedrons. Jewish Merkabah mysticism began around 100 BCE and is centered on stories of prophets ascending to the heavenly realm and bringing divine powers down to earth--as recounted, for example, in the first chapter of the book of Ezekiel. Although accounts differ, the Merkabah is roughly the throne-chariot of God in prophetic visions. Thus, the Merkabah is primarily a device through which the divine and earthly are connected.

    The seven central quadrilaterals in Brotherhood have a unique significance when viewed from a theosophical perspective, as well as a Jewish mystical perspective. According to theosophy, all of existence is divided into seven planes, or "folds." The nature of man is sevenfold, and macro and microcosms are divided along the same lines. H.P. Blavatsky described these as the "seven principles," which are separated into a "Higher Triad" and a "Lower Quaternary." The Higher Triad consists of the divine, the spiritual, and the intellectual. The Lower Quaternary is the passionate, the vital, the astral, and the physical. It is important to note that in theosophy, these traits are not arranged in a hierarchical manner--higher and lower are used as a convention of language and not to convey importance. Each of the seven folds is a unique aspect of existence, and existence as experienced by humans is composed of all seven.

    Viewed through the lenses of theosophy and Jewish mysticism, Brotherhood takes on new meaning. Humankind is equal in that we all have the same potential. Some prefer to stay in the lower folds, while others move to higher ones, but no one is better than the other. We are all brothers in existence--each person is unique but composed of the same fundamental principles. Similarly, in Brotherhood, the seven quadrilaterals are composed of the same elements--points, lines, and planes--while retaining a unique identity. This is also the case of the Merkabah, a tool for traveling between the human and divine realms, integrating the different aspects of existence, and showing that the boundaries between the two are self-imposed. Overall then, the painting is a sophisticated commentary on human existence.

    We wish to thank scholar Matthew Rowe for contributing the essay for Brotherhood.


    Estimate: $30,000 - $50,000.

    Condition Report*:

    Unlined canvas; there appears to be faint stretcher creases, most notably an indent to canvas at center bottom edge; light overall surface grime with a few tiny accretions and spots of discoloration, most notably in lower white pigment; two tiny spots of rubbing at top edge of darker purple circle as well as a few thin lines of light brown at top edge; under UV exam, there appears to be no previous restoration. Framed Dimensions 57.75 X 51.75 Inches

    *Heritage Auctions strives to provide as much information as possible but encourages in-person inspection by bidders. Statements regarding the condition of objects are only for general guidance and should not be relied upon as complete statements of fact, and do not constitute a representation, warranty or assumption of liability by Heritage. Please note that we do not de-frame lots estimated at $1,000 or less and may not be able to provide additional details for lots valued under $500. All lots are sold "AS IS" under the Terms & Conditions of Auction.

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    Auction Dates
    November, 2015
    16th Monday
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